Jean Moulin's private life has been a subject of debate, and he has been called a gay apostle. In 2003, the 'Dictionary of Gay and Lesbian Cultures', supervised by Didier Eribon, evokes "the possible homosexuality or bisexuality of a great resistance member, like Jean Moulin", also pointing out the predispositions of homosexuals of the time to enter the resistance, emanating from clandestine activity in their private life. Jean-Paul Sartre, in a 1949 article recalled the predispositions of Parisian homosexual circles to collaboration. In 'Jean Moulin, the ultimate mystery', Pierre Péan and Laurent Ducastel dedicate a chapter on this subject, "Was it?", evoking "a seducer, tasting carnal pleasures with girls, possibly with boys, noting that the official voices of the Liberation will always try to deny the presence of homosexuals in the Resistance, an image that was long not very consistent with the idea of French heroes". Both a friend of Jean Moulin, the poet Max Jacob, were confirmed homosexuals while his secretary, Daniel Cordier, a homosexual 20 years his junior, interviewed for the book of Pierre Péan, claims not to have read the chapter devoted to his sexuality, contenting himself with saying that "he was a ladies' man". The Jean-Moulin museum contains a text saying that Moulin was "a ladies' man, seducer with that - a real 'ladykiller'", while the Historian Thomas Rabino, in 'The other Jean Moulin (2013)' can provide only three female relationships during his life, including one with Marguerite Cerruti, his 'bored' wife who deserted him between 1927 and 1928. In 2013, a remembrance ceremony in France attended by the prime minister was disturbed by anti-gay protestors and a piece of theatre 'The Evangelical Jean Moulin' again discusses this point.