As per our current Database, Max Muller has been died on Oct 28, 1900 (age 76).
When Max Muller die, Max Muller was 76 years old.
| Popular As | Max Muller |
| Occupation | Non-Fiction Author |
| Age | 76 years old |
| Zodiac Sign | Sagittarius |
| Born | December 6, 1823 (Germany) |
| Birthday | December 6 |
| Town/City | Germany |
| Nationality | Germany |
Max Muller’s zodiac sign is Sagittarius. According to astrologers, Sagittarius is curious and energetic, it is one of the biggest travelers among all zodiac signs. Their open mind and philosophical view motivates them to wander around the world in search of the meaning of life. Sagittarius is extrovert, optimistic and enthusiastic, and likes changes. Sagittarius-born are able to transform their thoughts into concrete actions and they will do anything to achieve their goals.
Max Muller was born in the Year of the Goat. Those born under the Chinese Zodiac sign of the Goat enjoy being alone in their thoughts. They’re creative, thinkers, wanderers, unorganized, high-strung and insecure, and can be anxiety-ridden. They need lots of love, support and reassurance. Appearance is important too. Compatible with Pig or Rabbit.
Remembered for his scholarship in the fields of Near and Far Eastern studies and philology, this German-born academic and author published a number of important works, including Chips from a German Workshop and The Sacred Books of the East.
After abandoning his early interest in music, he studied philology at Leipzig University and went on to teach in the languages department at Oxford University.
In the late 1880s, the University of Glasgow appointed Muller to the position of Gifford Lecturer. His popular lectures were later compiled as a four-volume published work.
His marriage to Georgina Grenfell resulted in a son named John and daughters named Beatrice, Ada, and Mary. His father, Wilhelm Muller, was a popular poet whose texts had been used by Composer Franz Schubert.
In the early 1880s, Muller translated a portion of Philosopher Immanuel Kant's Critique of Pure Reason.
